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The Prophet’s wells are one of many parts of the a number of human historical past that abounds in Medina, and its historical past dates again to the Prophet’s period and earlier than, and a few of them are associated to the biography of the Prophet, could God bless him and grant him peace, both by consuming him, peace and blessings of God be upon him, from it, or performing ablution or washing from it, or by passing him, peace and blessings be upon him, with it. And a few of these wells additionally had conditions associated to his biography throughout his life, could God’s prayers and peace be upon him.
Researchers, historians and official authorities have been involved with monitoring the previous wells and verifying their dependable websites, regardless of a few of them being affected by city growth, and their entry into the successive expansions of the Prophet’s Mosque, properties and farms, whereas the state, represented by the involved authorities, paid nice consideration and care to the preservation, care, restore and preservation of archaeological wells. From extinction, and the revival of a few of them, as a distinguished historic heritage, and tangible human landmarks associated to the social lifetime of those that inhabited the Prophet’s metropolis earlier than and after the Prophet’s migration.
The Director of the Scientific and Cultural Communication Sector on the Madinah Research and Studies Center, Dr. Muhammad bin Abdulhadi Al-Shaibani, describes the Prophet’s wells as representing an essential a part of the social lifetime of Madinah and its connection to the Prophet’s period, indicating that Madinah hosts many wells that researchers and historians collect on their places, essentially the most distinguished of which is the Beda’a Well. , the watering nicely, the nicely of Ahan, the nicely of al-Bassa or al-Bassa al-Sughra, the nicely of Ghars, the nicely of Ha’ or as it’s referred to as “Beruha”, the nicely of Rumah, and the nicely of Aris “al-Khatim”.
And Dr. Muhammad Al-Shaibani defined that the “Buda’a” nicely is an historical archaeological nicely positioned on the northwest facet of the Prophet’s Mosque. The nicely was for Bani Sa’idah, and the Messenger of God, peace and blessings be upon him, stated in it: “Water is pure and nothing makes it impure,” as within the narration of Abu Dawood, as it’s narrated. The Prophet, could God bless him and grant him peace, carried out ablution and drank from it.
Abu Dawud stated: I heard Qutaiba bin Saeed stated: I requested the curator of Buda’a nicely about its depth. He stated: Most of the water in it reaches the pubic space. He stated: Without the awrah.
Abu Dawud stated: I estimated a nicely of products in my gown, unfold it over it, then I stretched it, and when it was six cubits large, I requested the one who opened the backyard for me and he introduced me to him: Has its development modified from what it was? He stated: No, and I noticed water of a altering colour in it, then by its historical past it was transferred to some angel and a backyard was constructed over it.
Dr. Muhammad Al-Shaibani acknowledged that the “Buda’a” nicely entered the final growth of the Prophet’s Mosque, and its land grew to become a part of the exterior courtyards, and its location is in plot No. 129 of the central space plan, and is about 60 meters away from the northwest nook of the fence surrounding the courtyards of the Haram, in the direction of the northwest on the face approximation.
Al-Shaibani added that among the many historical archaeological wells in Medina is the “Al-Saqia” nicely, which is an historical archaeological nicely positioned within the southwestern facet of the Prophet’s Mosque, south of the railway constructing in a land referred to as Al-Faljan, on the left outdoors of Bab Al-Anbariya, and on the proper of the inside into Medina. , mowed within the mountain, its depth is 14 meters and its diameter is 6 meters.
He added in describing the nicely of “Al-Saqia” that it was buried, so among the poor non-Arabs repaired it, and in some intervals he referred to as it the nicely of the Ajam, and it will definitely grew to become throughout the lands of town’s secretariat within the vegetable and fruit market south of the practice station.
The Director of the Scientific and Cultural Communication Sector on the Center for Research and Studies of Madinah describes the nicely of “Al-Ahan” as it’s positioned in Al-Madina, and it used to irrigate a backyard for the Umayyads from the Ansar, and there are their properties. Al-Matari Uqbah stated: This nicely of Al-Ahan is named Al-Awali.
Al-Samhoudi stated: What appeared after contemplation is that the nicely of “Al-Ahan” is the nicely of Al-Yasira, and that the Prophet, could God bless him and grant him peace, descended on it, and its title was ‘Usra, so he referred to as it Al-Yasira, and that he carried out ablution from it, and spat in it, and that it’s within the properties of Banu Umayyah of the Ansar, carved into the rock. It is folded with an identical black stones, and the nicely and its orchard in the present day are the endowment of the Al-Barzanji household.
Dr. Muhammad Al-Shaibani continues in his narration of essentially the most distinguished historical archaeological wells in Medina, including that amongst them is the “Al-Bassa” nicely, or the Lesser Inch, positioned on the southern facet of the Prophet’s Mosque outdoors the wall, and it’s near Al-Baqi’ on the Al-Awali street between the palm timber at Dar Bani Khidra, and there it’s Malik bin Sinan, the daddy of Abu Saeed al-Khudri, and the Messenger, could God bless him and grant him peace, went out to it and washed his head, and poured a washer over his head in it, and subsequent to it was the Well of al-Bassa al-Sughra. Staircase.
He added that Ibn al-Najjar, who lived within the sixth century AH, described the nicely of “Al-Bassa” by saying: This nicely is near Al-Baqi’, on the street to Quba’, and it’s between palm timber, and the torrent destroyed it and buried it, and it contained inexperienced water. Ten cubits of it, two cubits of water, and 9 cubits large, and it’s constructed of stones, and the colour of its water if separated from it’s white, and its style is good, besides that the ajoun overpowered it.
Al-Shaibani stated that the “Al-Bassa” nicely was later repaired, and a palm farm was constructed on it by Sheikh Aziz Al-Dawla, Rayhan Al-Badir Al-Shihabi, the sheikh of the servants of the Haram Al-Sharif (d. 697 AH) and endowed it on the poor and needy on the time.
He added that this nicely is known as “Al-Bassa” by some, and it stays up to now inside an orchard close to Bab al-Awali. It is named the Well of al-Bussa, and its present location is to the proper of the trail throughout the bridge from al-Awali to al-Anbariya, and the Waqf al-Awsah and Nashir complicated is positioned on its orchard.
And Dr. Muhammad bin Abdulhadi Al-Shaibani indicated that Ghars nicely can also be thought-about one of many historical archaeological wells, and the planting of the fasil, or timber which might be planted to develop, and it’s the nicely of Qubaa, on the homes of Banu al-Nadir, and round it are the cemeteries of Banu Handala, east of Quba Mosque, half a mile to the route of The north, between the palm timber within the place now referred to as “Qurban”, and the street that connects Qurban and Awali Road passes to the south of it, and the land through which the nicely is now could be within the shadow of the constructing of the Migration Institute of Abd al-Bari al-Shawi.
And he indicated that the nicely of “Gharis” was for Saad bin Khaithamah, and he was the one who the Prophet, could God bless him and grant him peace, used to spend his days in his home in Quba earlier than he turned to Medina. Allah stated on his authority when loss of life approached him: “If I die, wash me from the well of Ghars with seven sacrifices.”
And it was talked about within the hadith of the Messenger of God, could God’s prayers and peace be upon him: Among that’s what was narrated by Ibn Omar, could God be happy with them, who stated: The Messenger of God, could God bless him and grant him peace, stated whereas he was sitting on the Ghars nicely: “I saw tonight as if I was sitting on one of the springs of Paradise,” that means the Ghars nicely. It was additionally reported that Rabah, the servant of the Prophet, could God bless him and grant him peace, used to attract water from the Ghars nicely as soon as, and from the watering nicely as soon as.
Ibn al-Najjar stated about her within the sixth century AH: This nicely is between it and the Quba Mosque about half a mile, and it’s in the midst of the timber. two cubits of water, and ten cubits large.
Then this nicely was renewed after the seven hundred, and its water was largely inexperienced, good and candy, then it was ruined after that, so Sheikh Al-Allamah Khawaja Hussain bin Sheikh Shihab Al-Din Ahmed Al-Qawani purchased it and its environment. And he constructed a pleasant mosque subsequent to it, and endowed it, within the yr eighty-two, and its location in the present day and its environment are recognized by planting, besides that there is no such thing as a water in it.
Among the archaeological wells within the Prophet’s metropolis is the nicely of “Ruma,” which historian Dr. Muhammad al-Shaibani describes as an historical nicely attributed to a person from the Ghifar tribe, whose title is Rumah. It is claimed that he purchased it from a person Muzni. And away from the Prophet’s Mosque about 5 kilometers.
He added: The nicely was owned through the Prophet’s period by a person from Ghaffar, so the Muslims wanted it, so the Messenger of God, could God’s prayers and peace be upon him, urged the Muslims to provide it to the Muslims. This nicely has remained a historic landmark all through the previous ages, and evidently it has been uncared for at instances.
In the sixth century AH, Ibn al-Najjar described the nicely of Rumah and stated: Today, this nicely may be very removed from town in a large and low expanse of land. directed stones, and its size was eighteen cubits, of which two cubits have been water, and the remainder was coated with sand that was blown away by the winds, and its width was eight cubits, and its water was clear and tasted candy, besides that the ajoun prevailed over it.
Then the nicely was destroyed and renovated after that, and its construction was raised from the bottom about half a top, and it was displaced and its water elevated. It was additionally revived by Judge Shihab al-Din Ahmed bin Muhammad bin al-Muhib al-Tabari, the choose of the honorable Mecca throughout the limits of fifty and 7 hundred, and the orchard belongs to the endowments of the Prophet’s Mosque, because it constructed a big storage for vehicles in it. And housing for the staff, and inbuilt them very lovely and coordinated gardens, and nurseries for decorative timber, fruits, citrus fruits and flowers, and an enormous nursery was constructed on them.
Al-Shaibani added in his discuss some historical archaeological wells in Madinah: Among them is the “Haa” nicely, which is positioned outdoors town wall from the northern facet within the Al-Bab Al-Majidi space. May God be happy with him stated: “Abu Talha, may God be pleased with him, was the most wealthy of my supporters in Medina, from palm trees, and the most beloved of his money to him was Well Ha, and it was in front of the mosque. Then the Messenger of God, may God’s prayers and peace be upon him, said to him: “Put it in your kinship.” So he divided it between Hassan bin Thabit and Ubai bin Ka’b, then Muawiyah purchased it, and inbuilt its backyard the Jadila Palace.
And he added: It was described by Ibn al-Najjar within the sixth century AH, and he stated: This nicely in the present day is in the midst of a really small backyard, and it has palm timber, and it’s planted round it. Its size was ten cubits and half of water, and the remainder was a constructing, and its width was three cubits and an inch, and it was reverse the mosque.
And Dr. Muhammad Al-Shaibani indicated that the nicely of “Ha’” or as it’s referred to as “Beruha” not too long ago entered the scope of the growth from the northern facet of the Prophet’s Mosque, and its location is thought contained in the Haram, and it’s a few meters away from the King Fahd Gate from inside, and a spherical piece of Colored marble.
He added that among the many historical historic wells that date again to earlier than the Prophet’s period are “Aris” nicely, or because it is named “Al-Khatm” nicely, positioned west of Quba Mosque from the western facet, and it was referred to as “Al-Khatem” as a result of the Caliphate seal fell into it from Othman bin Affan, could God be happy with him. In the sixth yr of his caliphate, they usually looked for him for 3 days with out success, which is the seal that was for the Messenger of God, could God’s prayers and peace be upon him, then Abu Bakr carried it during his caliphate, in addition to Omar Ibn Al-Khattab during his caliphate, and he moved with the switch of the caliphate to Othman, could God be happy with them, and a few have counted Historians misplaced the ring because of the sedition and occasions that occurred within the following years, which ended with the martyrdom of Uthman, could God be happy with him.
He mentions the nicely of Ares within the genuine hadiths. It was reported that the Messenger of God, could God bless him and grant him peace, sat on its edge and dangled his toes in it, carried out ablution from it, and the companions Abu Bakr, Omar and Othman sat with him.
Dr. Muhammad Al-Shaibani acknowledged that he doesn’t know the date of drilling and folding the Aris nicely, and that was earlier than the period of prophecy. Its size was fourteen cubits and a handspan, of which two and a half cubits have been water, and its width was 5 cubits, and the size of its stand on which the Prophet, peace and blessings be upon him and his two companions sat, was three cubits.
And he continued: The nicely is underneath a excessive oak, a break of stones, then because of the necessity of watering, the cease of the nicely was raised by three cubits, so the size of the nicely grew to become 19 and a half cubits, together with 4 cubits of water. And the water will increase and reduces in line with the power of its sources and the rainfall and its stopping. The nicely of Aris entered the final growth of the Quba Mosque and was coated by the outer courtyard from the western facet.
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